Best 2380 quotes in «identity quotes» category

In his book The Soul of Black Folks, W.E.B. DuBois writes about always feeling "his twoness-- an American, a Negro; two souls, two thoughts, two unreconciled strivings; to warring ideals in one dark body.

In July I think about the idea of being cursed (because it’s not strange to me; when I look in mirrors I’m not there, blank walls gleaming with bloody condensation, and my shadow behind me mocking me with his persistence when I keep telling him to leave just to leave to let me be).

In just a few weeks, Soldier 13 became aware of a mutation in the colors of his consciousness. As the theoretical classes were filling his brain with philosophical, historical, and political arguments to make his faith unbreakable, the sessions with the psychologists were draining his mind of the deadweight of experiences, memories, fears, and illusions forged of the course of a life of a past that he detached himself from as if they were skinning him. He was overwhelmed to see how his personal history was becoming a foggy haze and how even recent events, like Kotov's last recommendations before he returned to Spain, seemed to diffuse that he sometimes asked himself if he hadn't lived them in another remote and murky existence. During those months was when Ramon really began to stop being Ramon and only became him against when the man they were turning him into was suffocating and, to save him, the former Ramon Mercader had to come to the surface. Or whenever they ordered him to go out and get some sun. But he was never again the same Ramon Mercader del Rio. p. 208

In many ways you are who you present yourself to be. People will perceive you in the way you invite them to perceive you.

In her mind, the ground rumbled and split open revealing the edge into a dark abyss. The shadows were always calling to her. Laughing at her. The familiar strains of loneliness flared under their torment. Drawing in a deep breath, she screamed to the black, “You’re not allowed to hurt me and know it!” Her voice echoed off the earthen walls and whispered back, “Be free. Be fearless.

In May I keep count. Two and a half more days of school; five between exams. Twenty thousand words of a novel and four poems and six borrowed books. More numbers to add to counting my pills and trying to work out how to stay awake.

In my experience people who can’t stop making jokes about their identity aren’t easy with it. The man of the world accepts who he is and the influences which have made him, and then gets on with living in the world.

In order to enter that zone we must finally let go of the embodied distances that place grants. But what does this do to what we commonly think of as the past? I think of cyberspace, which is no place at all, as akin to the dark imaginary out of which poems come, their rhythms, their discrete music punctuating the inner life.

I no more believe in simplistic solutions than I do in simplistic identieties. The world is a complex machine that can't be dismantled with a srewdriver. But that shouldn't prevent us from observing, from trying to understand, from discussing, and sometimes suggesting a subject for reflection.

In order to live a meaningful life, humans need answers, i.e., a certain understanding of basic existential questions. These ‘answers’ do not have to be made completely explicit, as a lack of words does not necessarily indicate a lack of understanding, but one has to able to place oneself in the world and build a relatively stable identity. The founding of such an identity is only possible if one can tell a relatively coherent story about who one has been and who one intends to be.

Inside us there is a place that is our true self.

Inside the museums, | Infinity goes up on trial | Voices echo this is what salvation must be like after a while

In some respects, a society in which the members reach a universal level in which they are anonymous drones by choice is even more frightening than one in which they are forced to be so against their will. When human beings relinquish their individuality and identity of their own volition, they are also relinquishing their claim to being human.

Instead of one-way interruption, Web marketing is about delivering useful content at just the precise moment that a buyer needs it. Search, a marketing method that didn't exist a decade ago, provides the most efficient and inexpensive way for businesses to find leads.

... instead of spelling stories you spread silence, which was outside the alphabet.

Instead of finding identity in our roles—in being fathers and mothers, teachers and writers and pastors—we must find identity in being image bearers of God.

In order not to be captured in a trap of depression at the latter end of your life, you should properly assess yourself, rightly understand your identity and realize that you are not the same as your appearance

In retrospect, I think those people dressed in costumes walking up Montparnasse must have seen someting before anybody else did. When they looked at me and said, "This guy comes with us," I think it wasn't just an accident, it was as clear a sign as I would ever get that I was going to enter the life of the artist. I was going to disrobe myself, I was going to put on a new identity, I was going to be somebody else.

In the second decade of the twenty-first century, that spectrum appears to be giving way in many regions to one defined by identity. The left has focused less on broad economic equality and more on promoting the interests of a wide variety of groups perceived as being marginalized—blacks, immigrants, women, Hispanics, the LGBT community, refugees, and the like. The right, meanwhile, is redefining itself as patriots who seek to protect traditional national identity, an identity that is often explicitly connected to race, ethnicity, or religion.

In the post-Cold War world, the most important distinctions among peoples are not ideological, political, or economic. They are cultural. Peoples and nations are attempting to answer the most basic question humans can face: Who are we? And they are answering that question in the traditional way human beings have answered it, by reference to the things that mean most to them. People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against.

In the wasteland of metro Boston, at thirteen, fourteen, his big dream had been of a gun to his own head, putting him out of his misery—a misery that by sophomore year of college was indistinguishable from everybody else's.

In this way, the process of building habits is actually the process of becoming yourself.

​In this World, there is One Task, that 'Only You' can Do. Only You, Can Keep Your Word.

In this world where I sit at my desk writing these words, people die, they pass on, people are mortal. In the cyber world we inhabit they do not.

În ziua aceea, am crezut că dețin ceva, un adevăr care-mi va schimba viața. Însă nimic de această natură nu e dobândit pentru totdeauna. Lumea trece prin noi ca o apă și pentru o vreme ne împrumută aparența ei. Apoi se retrage și ne lasă în fața vidului pe care-l purtăm în noi, în fața acestui soi de incapacitate capitală a sufletului pe care trebuie să învățăm s-o suportăm, s-o înfruntăm și care, paradoxal, e poate resortul nostru cel mai sigur.

In the dynamics of the main family of the story, a rising socialist in England's postwar government expects his grandparents to be pleased that the local aristocrat's garden is commandeered to allow the people to get coal underneath. Instead, the grandparents grieve because the garden represents something more than a resource to be divided. It is a symbol of community and beauty.

In the two decades since starting at medical school, I have never heard the word 'identity' spoken. Grand rounds, the very heartbeat of medical learning, are not a place for philosophical musings or profound emotional questions. Diagnostic labels gathered there speak more to the patient and less to the person. We talk about loss of blood and loss of lung function but we do not contemplate the loss of person and the loss of self.

I read “The Second Sex.” Simone explained that if women peed standing up, their perception of life would change. So I tried. It ran lightly down my left leg. It was a little disgusting. Seated, it was much simpler. And as an Iranian woman, before learning to urinate like a man, I needed to learn to become a liberated and emancipated woman.

I open my eyes and for the first time stare openly at my own reflection. My heart rate picks up as I do, like I am breaking the rules and will be scolded for it. It will be difficult to break the habits of thinking Abnegation instilled in me, like tugging a single thread from a complex work of embroidery. But I will find new habits, new thoughts, new rules. I will become something else. …Looking at myself now isn’t like seeing myself for the first time; it’s like seeing someone else for the first time. Beatrice was a girl I saw in stolen moments at the mirror, who kept quiet at the dinner table. This is someone whose eyes claim mine and don’t release me; this is Tris.

I protect myself by refusing to know myself.

I realize then that it's not enough to know what someone is called. You have to know who they are.

I realised with a prickle of discomfort why he bothered me: it was not so much that I resented the hearty backslapping bonhomie of English upper-class gentlemen, for I could tolerate it well enough in Sidney on his own. It was the way Sidney fell so easily into this strutting group of young men, where I could not, and the fear that he might in some ways prefer their company to mine. Once again, I felt that peculiar stab of loneliness that only an exile truly knows: the sense that I did not belong, and never would again.

I really knew nothing about the dancing habits of the Scottish. But I wanted to help. "I could teach them Indian folk dances," I offered, scrounging my mind for school dances in gaudy garments. "Well, I'm not sure that they would be complex enough for competitions," she said. Pursing her lips, she blushed a dark, deep red. I knew I had said something wrong, but it took me a few days to understand the reason for Miss Manson's disapproval and discomfort. She blushed a beetroot red because I had unwittingly questioned the core belief of the school: British was Better.

I refuse to dedicate my life to posterity. Surely one owes as much to the current generation as to one's unwanted children. What a fate - to grow rotund and unseemly, to lose my self-love, to think in terms of milk, oatmeal, nurse, diapers. ...Dear dream children, how much more beautiful you are, dazzling little creatures who flutter (all dream children must flutter) on golden, golden wings.

I realise that a certain school of thought says that who we are is something we construct for ourselves. We build our self out of what we think we remember.

Islam is simple, but being a Muslim in a modern world is not. Everyday is a battle that each of us have to face. It is easy to get swept away and lose one's identity. The constant struggle is to find out who we are and how to remain steadfast.

I saw her note the way I hovered over the various ethnicities on the form. First the 'white' box, then to the airspace over the 'black' box, a kind of momentary hesitation, a protest of stillness, a staring into the abyss of everything I did not know about myself. She, like me, was made of halves.

Is it possible to cause so much misery to another human being, simply by being oneself? she wondered, feeling a reflection of that misery. No help for it; she must continue to be herself.

I suppose at heart it was the haircut that did it; that exploded the ordinary order of things and showed me the possibilities that had been there all along, hidden among the patterns in the wallpaper. In a different age, we used to take acid for more or less the same reason.

I see that if you try to fit someone in a box, she might slip through the seams like water and become her own river.

It does seem - well, difficult - to be at the mercy of some gross, unshaven stranger before you can begin to be yourself.

It all points to the fact that my identity isn’t binary. It’s multifaceted. And maybe I can let go of the sting and resentment of the path not taken, because the path not taken isn’t just the inverse of who I am. It’s an infinitely branching system that represents all the permutations of my life between the extremes of me[.]

It has taken almost half my life away from Ireland for me to truly feel what home really is, and it is not what I was expecting. In the end it was not a place, or a past, or any sort of single, dazzling epiphany. It was all the little things. Cold butter spread thick on sweet wheaten bread or hot, subsiding potatoes; the scent of wet, black soil; a bushy spine of grass on a one-track road; wide iron gates leading to high beech corridors; the chalky smell of a cow's wet muzzle, and, most of all, in Seamus Heaney's words, the sound of rivers in the trees.

It has taken almost half my life away from Ireland for me to truly feel what home really is, and it is not what I was expecting. In the end it was not a place, or a past, or any sort of single, dazzling epiphany. It was all the little things. Cold butter spread thick on sweet wheaten bread or hot, subsiding potatoes; the scent of wet, black soil; a bushy spine of grass on a one-track road; wife iron gates leading to high beech corridors; the chalky smell of a cow's wet muzzle, and, most of all, in Seamus Heaney's words, the sound of rivers in the trees.

I sometimes wish my childhood had been less obsessed with the question of why we are here. But that must be the question of any childhood. To write about your mother and father is to tell the story of your own close call, to count all the ways you never should have existed. To write about home is to write about how you dropped from space, dragging ellipses behind you like a comet, and how you entered your country and state and city, and finally your four-cornered house, and finally your mother's body and finally your own. From the galaxy to the grain and back again. From the fingerprint to the grand design. Despite all the conspiracies of the universe, we are here; every moment we are here we arrive.

The fuck are you staring at? I hiss at the stranger staring at me in my rearview. Oh, wait, that's me.

I think about how maybe it's not things that change but people that change, and maybe that's the change everyone is really talking about.

I think I’ll stay in pieces. I can shift them, rearrange, depending on the day, depending on what I need to be. I can change on a whim and be so many different girls and none of them has to be me.

It has the elegance of a sword The might of a shield, How you chose to fight or yield Its your to wield. Identify your mind. Poem: The Beautiful Mind in ‘Chameleon Lights

I think… that love encompasses the experience of the possible transition from the pure randomness of chance to a state that has universal value. Starting out from something that is simply an encounter, a trifle, you learn that you can experience the world on the basis of difference and not only in terms of identity. And you can even be tested and suffer in the process. In today’s world, it is generally thought that individuals only pursue their own self-interest. Love is an antidote to that. Provided it isn’t conceived only as an exchange of mutual favours, or isn’t calculated way in advance as a profitable investment, love really is a unique trust placed in chance. It takes us into key areas of the experience of what is difference and, essentially, leads to the idea that you can experience the world from the perspective of difference. In this respect it has universal implications: it is an individual experience of potential universality, and is thus central to philosophy, as Plato was the first to intuit.