Best 449 quotes in «feeling quotes» category

Some people don’t want to hurt your feelings.

Sometimes, breaking down is the bravest thing you can do.

Sometimes, in rare occasions, when I see a man respects a woman, treats her like another valuable human being, uses a proper language when talking to her and does not consider her only as a sex-toy. I feel proud of being a man. I feel grateful of belonging to a gender category as he is. However, the feeling is soon gone after seeing how men in general talk about women, disrespect them and insult them any way they can.

Sometimes it is easier to feel the veins wilted and empty than to sense the coldness of blood in fear

Sometimes, you feel like being watched from behind by someone. When you turned, it's just nothing, nobody, none, or only someone who's daydreaming and staring right through you.

Sometimes, You just don't feel home.

So rich a client having suffered such a messy death was an unsettling embarrassment to Captain Harald Biscay. It was bad for business. He had the murder hushed up immediately, his security staff investigating the matter covertly but thoroughly. Five and a half thousand souls onboard. Five and a half thousand suspects. Three days. So far, nothing. Now it would be taken further by the planetary authorities on the colony world below. A forensic team (cunningly disguised as a cleaning crew) was now rummaging through Smiffs apartment, examining every single particle. He had a feeling -- a strong feeling, about what they were going to find. Somehow, Biscay was of the opinion that this was going to be another contender for the Unsolved Murders show.

Spirituality is more a feeling, an emotion deep within your heart that rises to tell the mind that there is something ethereal in the surroundings.

Starlight is best felt at noon...

Stendhal knows the source of his greatest happiness and his worst misery: the reflexivity of his spiritual life. When he loves, enjoys beauty, feels free and unconstrained, he realizes not only the bliss of these feelings but, at the same time, the happiness of being aware of this happiness. But now that he ought to be completely absorbed by his happiness and feel redeemed from all his limitations and inadequacies, he is still full of problems and doubts: Is that the whole story?—he asks himself. Is that what they call love? Is it possible to love, to feel, to be delighted and yet to observe oneself so coolly and so calmly? Stendhal’s answer is by no means the usual one, which assumes the existence of an insurmountable gulf between feeling and reason, passion and reflexion, love and ambition, but is based on the assumption that modern man simply feels differently, is enraptured and enthusiastic differently from a contemporary of Racine or Rousseau. For them, spontaneity and reflexivity of the emotions were incompatible, for Stendhal and his heroes they are quite inseparable; none of their passions is so strong as the desire to be constantly calling themselves to account for what is going on inside them. Compared with the older literature, this self consciousness implies just as profound a change as Stendhal’s realism, and the overcoming of classical-romantic psychology is just as strictly one of the preconditions of his art as the abolition of the alternative between the romantic escape from the world and the anti-romantic belief in the world.

Stolen moments” create a feeling of enjoyment in our “intensive time” awareness. The glow and the intensity of those instants can guide us throughout a whole lifetime. They can expose a second or a third dimension of the daily events and shed an expounding light on all the little details we encounter. ("Stolen moments" )

Stop being self-conscious when you write. You are the expert about the world you are creating, no one else. So be bold and write on.

Subjectivity measures nothing consistently.

Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren't so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.

that feeling that I could touch the sky? That’s exactly how you make me feel.” (Ray)

Sure. You want to be touched, inspired and made to feel alive. But a relationship is like a bridge where you meet other people half-way. That means if you want to be touched, inspired and made to feel alive, you have to be touching, inspiring and bring the fire of your aliveness to the union of your companionship.

Speaking a painful truth should be done only in love - like wielding a sword with no hilt - it should pain oneself in direct proportion to the amount of force exerted.

That which makes you want MORE is the same as that which makes the plant grow; it is Life seeking fuller expression.

The air was swollen with music, shouting, and something I could not quite place- a feeling of happiness, but happiness with an edge, a sense of joy that was all the more meaningful because it was so fleeting.

That is pretty well what the doctor said, in a lot more careful words. He says that the pills he's got her on will keep her from sinking too low. How low is too low, Roy thinks, and when can you tell?

The amazing feeling of being alive beautifully conquers the fear of death

That was when I learned that words are no good; that words dont ever fit even what they are trying to say at.

The Almost Forgotten Human Language is ‘Feeling.

The chaplain had sinned, and it was good. Common sense told him that telling lies and defecting from duty were sins. On the other hand, everyone knew that sin was evil and that no good could come from evil. But he did feel good; he felt positively marvelous. Consequently, it followed logically that telling lies and defecting from duty could not be sins. The chaplain had mastered, in a moment of divine intuition, the handy technique of protective rationalization, and he was exhilarated by his discovery. It was miraculous.

The choices that women make sometimes seems provoking and at the same time amusing. I once met a lady who said she liked my amusing facial expression.

The camera was a hand-held auxiliary of wanting-to-know. It had more than information and accuracy to teach me. I learned in the doing how ready I had to be. Life doesn't hold still. A good snapshot stopped a moment from running away. Photography taught me that to be able to capture transience, by being ready to click the shutter at the crucial moment, was the greatest need I had. Making pictures of people in all sorts of situations, I learned that every feeling waits upon its gesture, and I had to be prepared to recognize this moment when I saw it. These were things a writer needed to know. And I felt the need to hold transient life in words - there's so much more of life that only words can convey - strongly enough to last me as long as I lived. The direction my mind took was a writer's direction from the start, not a photographer's or a recorder's.

The complex called the feeling of guilt does not let us accept ourselves the way we are created

The doctors found one electrode contact that greatly relieved the woman's symptoms. But the unexpected happened when the electric current passed through one of the four contact sites on the patient's left side, precisely two millimeters below the contact that improved her condition. The patient stopped her ongoing conversation quite abruptly, cast her eyes down and to her right side, then leaned slightly to the right and her emotional expression became one of sadness. After a few seconds she suddenly began to cry. Tears flowed and her entire demeanor was one of profound misery. Soon she was sobbing. As this display continued she began talking about how deeply sad she felt, how she had no energies left to go on living in this manner, how hopeless and exhausted she was. [ . . . ] The physician in charge of the treatment realized that this unusual event was due to the current and aborted the procedure. About ninety seconds after the current was interrupted the patient's behavior returned to normal. [ . . . ] Why would this patient's brain evoke the kind of thoughts that normally cause sadness considering that the emotion and feeling were unmotivated by the appropriate stimuli? The answer has to do with the dependence of feeling on emotion and the intriguing ways of one's memory. When the emotion sadness is deployed, feelings of sadness instantly follow. In short order, the brain also brings forth the kind of thoughts that normally cause the emotion sadness and feelings of sadness. This is because associative learning has linked emotions with thoughts in a rich two-way network. Certain thoughts evoke certain emotions and vice-versa.

The earthquake of discomfort you feel moving inside of you when someone insults you is your own insecurity.

The fact that you can act with love even when you don’t feel love is very empowering. Why? Because whereas the feelings of love are fleeting and largely out of your control, you can take the actions of love anytime and anyplace for the whole rest of your life.

The feeling that something good will happen must always be kept alive!

The feeling that the world is full of people who think different is synonymous with wrong.

The feeling itself is the language your Higher Self listens to.

The eastern sky was red as coals in a forge, lighting up the flats along the river. Dew had wet the million needles of the chaparral, and when the rim of the sun edged over the horizon the chaparral seemed to be spotted with diamonds. A bush in the little backyard was filled with the little rainbows as the sun touched the dew.

The first lesson in constructing viral content is having the strength, courage, and self-confidence to get in touch with your own feelings, thinking about what profoundly affects you.

The heart is a silent witness.

The heart like a lamp must lead the way.

The history of your happiness is the history of your feeling connected.

The intellect can only think about or analyze joy, but cannot feel it.

The Invisible is moving Softly and soothing I feel it inside It is you It is my feeling for you I want to give it life My whole life

The best feeling in the world, is to be able to help someone else other than yourself.

The good ones put your character to the flame and burn away all the rest of the shit until you come out a better you.

The feeling of resentment and inferiority is natural and nothing much can be done about it. What can be done is to think, where these feelings will lead you? If you want to be a winner in life, if you want to reach the top, then make sure that these feelings of resentment and inferiority lead you to nothing else but aspiration!

The mind has the ability to trick the body into believing it is happy and that all is well - the heart however, feels it. And as the saying goes, 'The heart wants what the heart wants'. Anything else just wouldn't do...

The problem of society today: An absolute lifestyle of entitlement. People gauge everything by "feeling", meaning whatever they feel like doing or whatever they don't feel like doing. Passion is valued over dedication. Instant gratification is prized over true fulfillment. They don't know that more than feeling; intuition is the better key. They don't know that more than passion; fulfillment and dedication are the better keys. True passion will produce dedication and ultimately— fulfillment. If not, then it should not be called passion; it should just be called a lack of self control/ immaturity.

The meaning and worth of love, as a feeling, is that it really forces us, with all our being, to acknowledge for ANOTHER the same absolute central significance which, because of the power of our egoism, we are conscious of only in our own selves. Love is important not as one of our feelings, but as the transfer of all our interest in life from ourselves to another, as the shifting of the very centre of our personal life. This is characteristic of every kind of love, but predominantly of sexual love; it is distinguished from other kinds of love by greater intensity, by a more engrossing character, and by the possibility of a more complete overall reciprocity. Only this love can lead to the real and indissoluble union of two lives into one; only of it do the words of Holy Writ say: 'They shall be one flesh,' i.e., shall become one real being.

The objective of learning is not necessarily to remember. It may even be salutary to forget. It is only when we forget the early pains and struggles of forming letters that we acquire the capacity for writing. The adult does not remember all the history s/he learned but s/he may hope to have acquired a standard of character and conduct, a sense of affairs and a feeling of change and development in culture. Naturally there is nothing against having a well-stocked mind provided it does not prevent the development of other capacities. But it is still more important to allow knowledge to sink into one in such a way that it becomes fruitful for life; this best done when we feel deeply all we learn. For the life of feeling is less conscious, more dream-like, than intellectual activity and leads to the subconscious life of will where the deep creative capacities of humanity have their being. It is from this sphere that knowledge can emerge again as something deeply significant for life. It is not what we remember exactly, but what we transform which is of real value to our lives. In this transformation the process of forgetting, of allowing subjects to sink into the unconscious before "re-membering" them is an important element.

The only way to live well is to feel intensely.

The last words of Finny's usual nighttime monologue were, 'I hope you're having a pretty good time here. I know I kind of dragged you away at the point of a gun, but after all you can't come to the shore with just anybody and you can't come by yourself, and at this teen-age period in life the proper person is your best pal.' He hesitated and then added, 'which is what you are,' and there was silence on his dune. It was a courageous thing to say. Exposing a sincere emotion nakedly like that at the Devon School was the next thing to suicide. I should have told him then that he was my best friend also and rounded off what he said. I started to; I nearly did. But something held me back. Perhaps I was stopped by the level of feeling, deeper than thought, which contains the truth.

There are certain things it's hard to pull out from inside. Very hard. Impossible. It's like asking someone to cry from only one eye.