Best 131 quotes in «the fountainhead quotes» category

And, after all, you’ve got to live.” “Not that way,” said Roark.

And isn’t that the root of every despicable action? Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he’s honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he’s great in the eyes of others. The frustrated wretch who professes love for the inferior and clings to those less endowed, in order to establish his own superiority by comparison.

And she thought, with a vicious thrill, of what these people would do if they read her mind in this moment; if they knew that she was thinking of a man in a quarry, thinking of his body with a sharp intimacy as one does not think of another’s body but only of one’s own. She smiled; the cold purity of her face prevented them from seeing the nature of that smile.

A man’s spirit is his self. That entity which is his consciousness. To think, to feel, to judge, to act are functions of the ego.

All that which proceeds from man’s independent ego is good. All that which proceeds from man’s dependence upon men is evil.

A young woman stood before the railing, speaking to the reception clerk. Her slender body seemed out of all scale in relation to a normal human body; its lines were so long, so fragile, so exaggerated that she looked like a stylized drawing of a woman and made the correct proportions of a normal being appear heavy and awkward beside her. She wore a plain gray suit; the contrast between its tailored severity and her appearance was deliberately exorbitant—and strangely elegant.She let the finger tips of one hand rest on the railing, a narrow hand ending the straight imperious line of her arm. She had gray eyes that were not ovals, but two long, rectangular cuts edged by parallel lines of lashes; she had an air of cold serenity and an exquisitely vicious mouth. Her face, her pale gold hair, her suit seemed to have no color, but only a hint, just on the verge of the reality of color, making the full reality seem vulgar. Keating stood still, because he understood for the first time what it was that artists spoke about when they spoke of beauty.

...Aren’t they all acting on a selfish motive—to be noticed, liked, admired?” “—by others. At the price of their own self-respect. In the realm of greatest importance—the realm of values, of judgment, of spirit, of thought—they place others above self, in the exact manner which altruism demands. A truly selfish man cannot be affected by the approval of others. He doesn’t need it.

Before Ayn Rand coined the term “objectivists”, we just called them “selfish assholes”.

Dominique, it’s abnormal to feel so strongly about anything." “That’s the only way I can feel. Or not at all.

Don’t you know that most people take most things because that’s what’s given them, and they have no opinion whatever? Do you wish to be guided by what they expect you to think they think or by your own judgment?

Don’t say that I’m beautiful and exquisite and like no one you’ve ever met before and that you’re very much afraid that you’re going to fall in love with me. You’ll say it eventually, but let’s postpone it. Apart from that, I think we’ll get along very nicely.

..each remembered other moments, on a sleepless night, on an afternoon of steady rain, in a church, in an empty street at sunset, when each had wondered why there was so much suffering and ugliness in the world. They had not tried to find the answer and they had gone on living as if no answer were necessary. But each had known a moment when, in lonely, naked honesty, he had felt the need of an answer.

...for people who enjoyed their own presence well enough and sought only a place where they would be left free to enjoy it.

...every living thing is integrated. Do you know what that means? Whole, pure, complete, unbroken. Do you know what constitutes an integrating principle? A thought. The one thought, the single thought that created the thing and every part of it. The thought which no one can change or touch.

For three years, ever since he had lived in Stanton, he had come here for his only relaxation, to swim, to rest, to think, to be alone and alive, whenever he could find one hour to spare, which had not been often. In his new freedom the first thing he had wanted to do was to come here, because he knew that he was coming for the last time.

Great men can’t be ruled... The great is the rare, the difficult, the exceptional.

He knew, while he spoke, that it was useless, because his words sounded as if they were hitting a vacuum. There was no such person as Mrs. Wayne Wilmot; there was only a shell containing the opinions of her friends, the picture postcards she had seen, the novels of country squires she had read; it was this that he had to address, this immateriality which could not hear him or answer, deaf and impersonal like a wad of cotton.

Happiness is self-contained and self-sufficient. Happy men have no time and no use for you. Happy men are free men.

He looked at Roark and saw the calmest, kindest face—a face without a hint of pity. It did not look like the countenance of men who watch the agony of another with a secret pleasure, uplifted by the sight of a beggar who needs their compassion; it did not bear the cast of the hungry soul that feeds upon another’s humiliation.

He sat looking at her. She waited to see the derisive smile, but it did not come. The smile seemed implicit in the room itself, in her standing there, halfway across that room.

Her face looked as if she knew his worst suffering and it was hers and she wished to bear it like this, coldly, asking no words of mitigation.

He’s paying the price and wondering for what sin and telling himself that he’s been too selfish. In what act or thought of his has there ever been a self? What was his aim in life? Greatness—in other people’s eyes. Fame, admiration, envy—all that which comes from others. Others dictated his convictions, which he did not hold, but he was satisfied that others believed he held them. Others were his motive power and his prime concern. He didn’t want to be great, but to be thought great.

...he raised his head and looked at her; she had not caught him noticing her approach; he looked up as if he expected her to be there, as if he knew she would be back. She saw the hint of a smile, more insulting than words. He sustained the insolence of looking straight at her, he would not move, he would not grant the concession of turning away—of acknowledging that he had no right to look at her in such manner. He had not merely taken that right, he was saying silently that she had given it to him.

He’s not really struggling even for material wealth, but for the second-hander’s delusion—prestige. A stamp of approval, not his own. He can find no joy in the struggle and no joy when he has succeeded.

He seemed as graciously at home as in the best restaurants of the city; his elegance had an odd quality here—it did not insult the place, but seemed to transform it, like the presence of a king who never alters his manner, yet makes a palace of any house he enters.

He was accustomed to hostility; this kind of benevolence was more offensive than hostility. He shrugged; he thought that he would be out of here soon and back in the simple, clean reality of his own office.

He stood looking up at her; it was not a glance, but an act of ownership. She thought she must let her face give him the answer he deserved. But she was looking, instead, at the stone dust on his burned arms, the wet shirt clinging to his ribs, the lines of his long legs. She was thinking of those statues of men she had always sought; she was wondering what he would look like naked. She saw him looking at her as if he knew that.

He thought...that man’s work should be a higher step, an improvement on nature, not a degradation. He did not want to despise men; he wanted to love and admire them.

His view of the world was simple: there were the able and there were the incompetent; he was not concerned with the latter.

I do not recognize anyone’s right to one minute of my life. Nor to any part of my energy. Nor to any achievement of mine. No matter who makes the claim, how large their number or how great their need.

He was usually disliked, from the first sight of his face, anywhere he went. His face was closed like the door of a safety vault; things locked in safety vaults are valuable; men did not care to feel that.

I don’t make comparisons. I never think of myself in relation to anyone else. I just refuse to measure myself as part of anything. I’m an utter egotist.

...I don’t like people who try to say only what they think I think.

I don’t think a man can hurt another, not in any important way. Neither hurt him nor help him. I have really nothing to forgive you.

I can do nothing halfway. Those who can, have a fissure somewhere inside. Most people have many. They lie to themselves—not to know that. I’ve never lied to myself.

I'd rather be kind than right.

If lightning strikes a rotten tree and it collapses, it’s not the fault of the lightning.

If you want my advice, Peter,” he said at last, “you’ve made a mistake already. By asking me. By asking anyone. Never ask people. Not about your work. Don’t you know what you want? How can you stand it, not to know?

...if I ever want to punish myself for something terrible, if I ever want to punish myself disgustingly—I’ll marry you.” She added: “Consider it a promise.

I have yet to see a genius or a hero who, if stuck with a burning match, would feel less pain than his undistinguished average brother.

...if ever you hear a man telling you that you must be happy, that it’s your natural right, that your first duty is to yourself—that will be the man who’s not after your soul.

I love you, Dominique. I love you so much that nothing can matter to me—not even you. Can you understand that? Only my love—not your answer. Not even your indifference.

I’m not capable of suffering completely. I never have. It goes only down to a certain point and then it stops. As long as there is that untouched point, it’s not really pain.

I hate incompetence. I think it’s probably the only thing I do hate. But it didn’t make me want to rule people. Nor to teach them anything. It made me want to do my own work in my own way and let myself be torn to pieces if necessary.

In all proper relationships there is no sacrifice of anyone to anyone... Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange. If they do not desire it, they are not forced to deal with each other. They seek further. This is the only possible form of relationship between equals. Anything else is a relation of slave to master, or victim to executioner.

I’ll listen if you want me to... But I think I should tell you now that nothing you can say will make any difference. If you don’t mind that, I don’t mind listening.

I recognize no obligations toward men except one: to respect their freedom and to take no part in a slave society.

I take the only desire one can really permit oneself. Freedom, Alvah, freedom.” “You call that freedom?” “To ask nothing. To expect nothing. To depend on nothing.

..it is precisely the self that cannot and must not be sacrificed. It is the unsacrificed self that we must respect in man above all.

It’s easier to donate a few thousands to charity and think oneself noble than to base self-respect on personal standards of personal achievement. It’s simple to seek substitutes for competence—such easy substitutes: love, charm, kindness, charity. But there is no substitute for competence.